Friday, March 25, 2011

Saina Nehwal is world number three again

New Delhi: Riding on her Swiss Open triumph, ace Indian shuttler Saina Nehwal has regained the number three place in the latest world ranking.
Saina captures first title of the year at Swiss Open
 
 
Saina, who missed a couple of tournaments early in the year because of a nagging ligament injury and then suffered early exits from the Korean Open and the All England Championships, notched up her first title of the season in Switzerland last week.
The 21-year-old now has 69721.2637 points in her kitty and is currently behind Shixian Wang (83506.4) and Yihan Wang (73988.9106) at one and two respectively.
The Swiss Open title was her third Grand Prix Gold title win after Chinese Taipei (2008) and the Indian Open (2010). The girl from Hyderabad also won four Super Series finals in Indonesia (twice), Singapore and Hong Kong over the last two years.
In men's singles, Commonwealth Games bronze medallist P Kashyap was at the 21st place with 38415.2559 points, while Ajay Jayaram moved to 28th. Anand Pawar and Arvind Bhat are at 42nd and 45th spot respectively.
Commonwealth Games gold medal-winning women's doubles pair of Jwala Gutta and Ashwini Ponnappa dropped one place to 19th spot, while Jwala and V Diju slipped two spots to 18th in mixed doubles.
In men's doubles, Rupesh Kumar and Sanave Thomas jumped seven places to be placed just outside the top 20 bracket at 21st place

Monday, February 28, 2011

KUNITARI........


V.V.Shirwadkar

V. V. Shirwadkar  
V V Shirwadkar( 27th February 1912 - 10th March 1999 )
 
Mr V V Shirwadkar’s original name was Gajanan Ranganath Shirwadkar. After he was adopted, hisname changed to Vishnu Waman Shirwadkar. He is born in Pune on 27th February 1912 . His primary education was in Pimpalgaon and high school education was in New English School ,Nashik, which is now called as J.S. Rungtha High School of Nashik. He passed matriculation from Bombay University. His poems and articles were published in "Balbodhmewa " magazine edited by the famous poet of Maharashtra D.N. Tilak way back in 1929, when he was hardly 17 years old. . He joined H.P.T. College in 1930 and his poems were then published in "Ratnakar" magazine. In 1932, he participated in the "Satyagraha" for allowing untouchables to enter Kala Ram Temple. Since then the budding poet in im started soaring up in the sky of literature - by writing not only poems, but stories, plays , writing for the news papers like Weekly Prabha, Daily Prabhat, Sarathi, Dhanurdhari, Navyug etc. In 1942 his collection of poems "Vishakha" was published and is till date being cherished by Marathi speaking people. Likewise his collections of poems named "Marathi Mati", "Swagat", "Himraesha", "Yayati Ani Devayani", "Veej Mhanali Dhartila" were published in 1960, 1962 , 1964, 1966 and 1967 respectively .They all received Maharashtra State Awards. His first novel "Vaishnav" and his first drama "Doorche Dive" were published in 1946. His play "Natsamrat" is one of the mile stones in not only play writing, but also for the staging of the play. Natsamrat is welcomed by the Marathi speaking population like anything. The theme of this play is very touching and an eye-opener for many old people. Many old people are said to have changed their will, after seeing this drama.
A detailed list of his awards will be very long. However, without a mention of the following awards, one would not appreciate why he is considered such a great poet and writer. His play "Natsamrat" received Sahitya Academy Award in 1974. He received Ram Ganesh Gadkari Award of All India Natya Parishad in 1985. Poona University conferred on him the honourable degree of D.Lit. in 1986. In 1988 he received Sangeet Natya Lekhan Award. Topping the list is the "Dnyanpeeth Award", which he received in 1988. Considering his great contribution to Marathi literature, he was selected for this award. Earlier his senior friend, well-known Marathi Writer - Mr V.S. Khandekar had received this award. He was the first Marathi person to receive it and the second one is Kusumagraj.
What is he as a person?
While this gives a general overview of his literary work, to understand Kusumagraj as a person, one has to look at the other facets of his personality. He is the resource person for many a cultural and social movements in Nashik. E.g. Lokhitwadi Mandal was established by him in 1950. In 1962 he was elected and then continued till 1972 as President of the Sarvajanik Vachanalaya Nasik - one of the oldest and famous libraries of Nashik. The decade of 1962-72 was the Golden Period in the history of Sarvajanik Vachanalaya. He helps anybody who approaches him for guidance - for the social work, personal work, literary project or otherwise. Within no time he finds the potential of a person and guides him/her in that direction. However when it comes to any celebration for him, he prefers to take a back seat. His favourite writer is P.G. Wodehouse and the favourite actor is Charli Chaplin.
His social work
He has a deep sympathy for the poor, needy people and a special soft corner for the Adiwasis
(aborigines), who are deprived of any development - social, economic or technical. His attempt is to let the help flow from those who "have ", to those, who "do not have ". Out of this earnest desire of him , emerged "Kusumagraj Pratisthan" - an establishment which has a multifaceted activities, which are recorded separately. He has donated Rs. 1.0 lakh to Kusumagraj Pratisthan..
For the Adiwasis, he has initiated a movement and has involved many volunteers. They have taken up the work of adult education, providing medical help, cultural and sports camps etc. for them.
Kusumagraj Pratisthan has selected seven villages in the vicinity of Nashik and the above mentioned schemes are executed in these villages. His has helped in opening up libraries named "Kusumagraj Vachanalaya " in these villages.
Awards generated by him
When he received the most prestigeous "Dnyanpeeth Award", he was no doubt happy. But his empathy for his other friend- writers of Marathi literature gave birth to generating a similar kind of an award , which is known as "Janasthan Award"."Janasthan" is the old name of the Nashik City. He felt that there are many good writers in Marathi whose work is rarely appreciated by the State Awards. "Janasthan Award" is meant for such Marathi writers. In 1991, the first Janasthan Award was given to Mr Vijay Tendulkar, in 1993 to Mr V.D. Karandikar and in 1995 the Poetess Ms Indira Sant received this award. 1997 Janasthan Awardee is Professor Gangadhar Gadgil.
His vision is not limited only to literature, but expanses to cover other arts like painting, sculpture, music, dance, social work, science, drama, cinema, sports, adventures etc. There are many Indians who are doing fantastic work in these fields. He thought it fit to felicitate the outstanding work in these fields. So from 1992 the award named "Godavari Gaurav" is initiated .
Conclusion 
Nashik city respects him as a "Rishi", because of his knowledge, his simple living ,his deep understanding of humanity and his unparalleled urge to help the society. For Nashikites, he is the living God. His polite demeanour makes everybody comfortable to be with him. In nutshell one can say that "Kusumagraj is Nashik and Nashik is Kusumagraj".
The books he authored are as follows - 
Collection of Poems
Jeevanlahari, Jaicha Kunj, Vishakha, Samidha, Kinara, Meghdoot (translated), Marathi Mati,
Swagat, Himaresha, Vadalvel, Rasayatra, Chhandomayi, Muktayan, Shravan, Pravasi Pakshi,
Patheya.
Edited collection of poems  
Kavyavahini, Sahityasuvarna, Phulrani, Pimpalpan, Chandanvel.
Novels 
Vaishnav, Janhavi, Kalpanechya Tiravar
Collection of stories 
Phulwali, Jadoochi hodi (for children), Chhote and Mothe, Satariche bol ani iter katha, Kahi
Vrudha Kahi Tarun, Prem ani manjar, Kusumagrajanchya bara katha, Appointment, Ahe ani
nahi, Viramchinhe, Pratisad, Ekaki Tara, Vatevarlya savalya, Shakesperechya shodhat,
Roopresha
Plays 
Doorche dive, Dusara Peshwa, Vaijayanti, Kounteya, Rajmukut, Othello, Aamche nav Baburao,
Yayati ani Devyani, Veej Mhanli Dhartila, Beket, Natsamrat, Vidooshak, Ek hoti Waghin, Anand,
Mukhyamantri, Chandra jithe ugawat nahi, Mahant, Kaikeyi
One act plays 
Divani dawa, Devache ghar, Natak basat ahe ani etar ekankika, Prakashi Daare, Sangharsh, Bet
Poems telling his life’s philosophy 
Premyog 
Sanskruti
Maharashtra looses its Literary Sun
The demise of Shri V. V. Shirwadkar alias Kusumagraj has created a vaccum in the Maharastra's cultural life. For the Nashikites, it is a loss of an elder in the  family. This city loved Kusumagraj as a living deity and his departure has casted gloom over the city.  Thousands of his admirers have rushed from all over the state to Nashik to pay the last respects. Kusumagraj with his mastery over the language and understanding of the intricacies in the human life, created masterpieces like Natsamrat (play) and Vishakha (Poetry Collection). He was decorated with many  awards including Jnanpith. Despite all the glory, he lived a simple life and remianed a humble figure to the last.   
He took in his stride to guide the people on issues like education (he felt the current education-exam system as cruel to the child), freedom of speech (recent confrontation involving Thakare) and other social issues. His residence became a place of Pilgrimage for everybody who matters in this state. The foundation Kusumagraj Pratishthan bearing his name, has contributed in a great way to the education and social work amongs the tribals and less previlages.  
 
At Nashik on the Net, we salute the spirit of Kusumagraj.   

Surya…..Kusumagraj


मराठी साहित्य

केव्हातरी मिटण्यासाठीच काळजामधला श्वास असतो

कुसुमाग्रजांचा आज अकरावा स्मृतिदिन. त्यांचा जन्मदिवस (२७ फेब्रुवारी) मराठी भाषा दिन म्हणून साजरा होतोच. त्यांच्या कवितांबद्दल वेगळं लिहिण्याची गरज नाही, मात्र त्यांचं घरातल्या गडीनोकरांचीही काळजी घेणारं मृत्युपत्र आज अचानक आठवलं. (निव्वळ पाच हजारांत त्यांच्या सगळ्या कवितांचे प्रकाशनहक्क पदरात पाडून घेण्याचा काहींचा धूर्तपणाही त्यातून उघड झाला होता, ही बाब अलाहिदा.) त्यांच्या ’केव्हातरी मिटण्यासाठीच काळजामधला श्वास असतो’ ह्या कवितेतल्या आठवणीत रूतून बसलेल्या या काही ओळी. बोरकरांच्या ’टाचा घाशीत प्रकाशाचा घोडा थोडा अडतो आहे’ ची आठवण करून देणार्‍या -

असणे आता असत असत
नसण्यापाशी अडले आहे,
जिव्हाळ्याच्या चिता पेटवीत
बरेच चालणे घडले आहे.

माथ्यावरचा आभाळबाबा
सवाल आता पुसत नाही,
पृथ्वी झाली पावलापुरती
अल्याड पल्याड दिसत नाही.

Wednesday, February 9, 2011

Mother Teresa.............


Mother Teresa Also Known As: Agnes Gonxha Bojaxhiu (birth name), "the Saint of the Gutters"

Overview of Mother Teresa:
Mother Teresa's task was overwhelming. She started out as just one woman, with no money and no supplies, trying to help the millions of poor, starving, and dying that lived on the streets of India. Despite others' misgivings, Mother Teresa was confident that God would provide.
Birth and Childhood
Agnes Gonxha Bojaxhiu, now known as Mother Teresa, was the third and final child born to her Albanian Catholic parents, Nikola and Dranafile Bojaxhiu, in the city of Skopje (a predominantly Muslim city in the Balkans). Nikola was a self-made, successful businessman and Dranafile stayed home to take care of the children.
When Mother Teresa was about eight years old, her father died unexpectedly. The Bojaxhiu family was devastated. After a period of intense grief, Dranafile, suddenly a single mother of three children, sold textiles and hand-made embroidery to bring in some income.


The Call
Both before Nikola's death and especially after it, the Bojaxhiu family held tightly to their religious beliefs. The family prayed daily and went on pilgrimages annually.
When Mother Teresa was 12 years old, she began to feel called to serve God as a nun. Deciding to become a nun was a very difficult decision. Becoming a nun not only meant giving up the chance to marry and have children, it also meant giving up all her worldly possessions and her family, perhaps forever.
For five years, Mother Teresa thought hard about whether or not to become a nun. During this time, she sang in the church choir, helped her mother organize church events, and went on walks with her mother to hand out food and supplies to the poor.
When Mother Teresa was 17, she made the difficult decision to become a nun. Having read many articles about the work Catholic missionaries were doing in India, Mother Teresa was determined to go there. Thus, Mother Teresa applied to the Loreto order of nuns, based in Ireland but with missions in India.
In September 1928, 18-year-old Mother Teresa said goodbye to her family to travel to Ireland and then on to India. She never saw her mother or sister again.
Becoming a Nun
It took more than two years to become a Loreto nun. After spending six weeks in Ireland learning the history of the Loreto order and to study English, Mother Teresa then traveled to India, where she arrived on January 6, 1929. After two years as a novice, Mother Teresa took her first vows as a Loreto nun on May 24, 1931.
As a new Loreto nun, Mother Teresa (known then only as Sister Teresa, a name she chose after St. Teresa of Lisieux) settled in to the Loreto Entally convent in Kolkata (previously called Calcutta) and began teaching history and geography at the convent schools.
Usually, Loreto nuns were not allowed to leave the convent; however, in 1935, 25-year-old Mother Teresa was given a special exemption to teach at a school outside of the convent, St. Teresa's. After two years at St. Teresa's, Mother Teresa took her final vows on May 24, 1937 and officially became "Mother Teresa."
Almost immediately after taking her final vows, Mother Teresa became the principal of St. Mary's, one of the convent schools and was once again restricted to live within the convent's walls.
"A Call Within a Call"
For nine years, Mother Teresa continued as the principal of St. Mary's. Then on September 10, 1946, a day now annually celebrated as "Inspiration Day," Mother Teresa received what she described as a "call within a call." She had been traveling on a train to Darjeeling when she received an "inspiration," a message that told her to leave the convent and help the poor by living among them.
For two years Mother Teresa patiently petitioned her superiors for permission to leave the convent in order to follow her call. It was a long and frustrating process. To her superiors, it seemed dangerous and futile to send a single woman out into the slums of Kolkata. However, in the end, Mother Teresa was granted permission to leave the convent for one year to help the poorest of the poor.
In preparation for leaving the convent, Mother Teresa purchased three cheap, white, cotton saris, each one lined with three blue stripes along its edge. (This later became the uniform for the nuns at Mother Teresa's Missionaries of Charity.) After 20 years with the Loreto order, Mother Teresa left the convent on August 16, 1948.
Rather than going directly to the slums, Mother Teresa first spent several weeks in Patna with the Medical Mission Sisters to obtain some basic medical knowledge. Having learned the basics, 38-year-old Mother Teresa felt ready to venture out into the slums in December of 1948.



Founding the Missionaries of Charity
Mother Teresa started with what she knew. After walking around the slums for a while, she found some small children and began to teach them. She had no classroom, no desks, no chalkboard, and no paper, so she picked up a stick and began drawing letters in the dirt. Class had begun.
Soon after, Mother Teresa found a small hut that she rented and turned it into a classroom. Mother Teresa also visited the children's families and others in the area, offering a smile and limited medical help. As people began to hear about her work, they gave donations.
In March 1949, Mother Teresa was joined by her first helper, a former pupil from Loreto. Soon she had ten former pupils helping her.
At the end of Mother Teresa's provisionary year, she petitioned to form her own order of nuns, the Missionaries of Charity. Her request was granted by Pope Pius XII; the Missionaries of Charity was established on October 7, 1950.



Helping the Sick, the Dying, the Orphaned, and the Lepers
There were literally millions of people in need in India. Droughts, the caste system, India's independence, and partition all contributed to the masses of people that lived on the streets. India's government was trying, but they could not handle the overwhelming multitudes that needed help.
While the hospitals were overflowing with patients that had a chance to survive, Mother Teresa opened a home for the dying, called Nirmal Hriday ("Place of the Immaculate Heart"), on August 22, 1952. Each day, nuns would walk through the streets and bring people who were dying to Nirmal Hriday, located in a building donated by the city of Kolkata. The nuns would bathe and feed these people and then place them in a cot. These people were given the opportunity to die with dignity, with the rituals of their faith.
In 1955, the Missionaries of Charity opened their first children's home (Shishu Bhavan), which cared for orphans. These children were housed and fed and given medical aid. When possible, the children were adopted out. Those not adopted were given an education, learned a trade skill, and found marriages.
In India's slums, huge numbers of people were infected with leprosy, a disease that can lead to major disfiguration. At the time, lepers (people infected with leprosy) were ostracized, often abandoned by their families. Because of the widespread fear of lepers, Mother Teresa struggled to find a way to help these neglected people. Mother Teresa eventually created a Leprosy Fund and a Leprosy Day to help educate the public about the disease and established a number of mobile leper clinics (the first opened in September 1957) to provide lepers with medicine and bandages near their homes. By the mid-1960s, Mother Teresa had established a leper colony called Shanti Nagar ("The Place of Peace") where lepers could live and work.


International Recognition
Just before the Missionaries of Charity celebrated its 10th anniversary, they were given permission to establish houses outside of Calcutta, but still within India. Almost immediately, houses were established in Delhi, Ranchi, and Jhansi; more soon followed.
For their 15th anniversary, the Missionaries of Charity was given permission to establish houses outside of India. The first house was established in Venezuela in 1965. Soon there were Missionaries of Charity houses all around the world.
As Mother Teresa's Missionaries of Charity expanded at an amazing rate, so did international recognition for her work. Although Mother Teresa was awarded numerous honors, including the Nobel Peace Prize in 1979, she never took personal credit for her accomplishments. She said it was God's work and that she was just the tool used to facilitate it.
Controversy
With international recognition also came critique. Some people complained that the houses for the sick and dying were not sanitary, that those treating the sick were not properly trained in medicine, that Mother Teresa was more interested in helping the dying go to God than in potentially helping cure them. Others claimed that she helped people just so she could convert them to Christianity.
Mother Teresa also caused much controversy when she openly spoke against abortion and birth control. Others critiqued her because they believed that with her new celebrity status, she could have worked to end the poverty rather than soften its symptoms.
Old and Frail
Despite the controversy, Mother Teresa continued to be an advocate for those in need. In the 1980s, Mother Teresa, already in her 70s, opened Gift of Love homes in New York, San Francisco, Denver, and Addis Ababa, Ethiopia for AIDS sufferers.
Throughout the 1980s and into the 1990s, Mother Teresa's health deteriorated, but she still traveled the world, spreading her message.
When Mother Teresa, age 87, died of heart failure on September 5, 1997, the world mourned her passing. Hundreds of thousands of people lined the streets to see her body, while millions more watched her state funeral on television. After the funeral, Mother Teresa's body was laid to rest at the Mother House of the Missionaries of Charity in Kolkata.
When Mother Teresa passed away, she left behind over 4,000 Missionary of Charity Sisters, in 610 centers in 123 countries.
After Mother Teresa's death, the Vatican began the lengthy process of canonization. On October 19, 2003, the third of the four steps to sainthood was completed when the Pope approved Mother Teresa's beatification, awarding Mother Teresa the title "Blessed."